Why Muslims resort to violence and not to left-wing politics to express Islam
Why Muslims resort to violence
and not to left-wing politics
to express Islam
It is a matter of custom that the
concept of “right” among Muslims is associated with good, and that of
“left” with evil. The danger is that this is not confined to a purely
religious register (as the concept is of religious extraction), but it
has somehow spread into the political register.
In modern-era politics, however, left-wing has always
meant good; it is activism opposed to oppression and repression, to
mercantilism and winged liberalism, to terror and despotism, and so on.
Likewise, right-wing still indicates you are more of a tradition-driven
citizen, avid for power, greedy for money, turning your back on
people’s misery and seldom putting your back into the attempts made by
the downtrodden to better their living conditions.
Which haphazard or topsy-turvy mechanism has so far
misled Muslims on their way to emancipation from poverty and
alienation? Which erroneous thread can one clutch at in a bid to
comprehend what can have led up to bloody events like 9/11 or like
countless other bombings against innocent creatures and disarmed
civilians even if this always took place somewhere there “smelled” of
hegemony and world-centered despotism. There is no excuse for terror.
And terror is not akin to Islam.
It goes without saying that there is never smoke
without fire, but we Muslims should refrain from finding excuse for
misbehavior. Resolving such a burning issue as the Occident-Orient
“clash” or the North-South conflict or whichever other name one may
apply to it, should start from the very basics of a Muslim’s political
culture. In other words, have we got a smattering of the very culture
that had launched western societies into the highest spheres of
human-centered pluralistic arena of political coexistence? If the
answer is ‘yes’, why should our intellectual elite not thought of
initiating the masses to an adequate form of peaceful left-wing
activism?
There is, in fact, an answer within the answer, to
this question. To be short, let us acknowledge that, on the one hand
leftist political movements in Arab-Islamic societies have never been
able to comply with the aspirations of their corresponding peoples. And
the reason is crystal clear: leftist activism is Islam-free on grounds
that Islam is, by default, a rightist religion, so to speak. This is a
fallacy.
One should also admit that, on the other hand Muslims
have never had, in any thought-tank whatsoever, any re-shuffle of
religious-born concepts in light of the requirements of modern-era
political science, which may – to a certain extent - remove the blame
from our left-wing militants, but will by no means leave the
intellectual and educational elite leisurely savoring the lush of their
shortsightedly built five-star holiday suite. For it is they who have
to lend their ears , on one side, to contemporary culture as driven
towards us by Western thought, and on another side, to intrinsic,
religiously learnt concepts. They are required to make the best of the
two cultures, not by means of mend-and-repair techniques, but through
an integratively devised scheme.
The very first step of such an undertaking will be to
make it clear that “right” and “left” in Islam merely mean the converse
in Politics. Thus, how can you expect a Muslim, who must hold the Koran
with his “right” hand, to gulp down the idea of the “left” being the
more religiously oriented wing in political struggle? Likewise, do we
not have to make use of the “right” hand to perform the nobler tasks
such as eating or writing (I am sorry for left-handers!) or drawing
money. In the such mindset, how can a Muslim envision the ”left” as
some power that can boost their struggle against people who sponge the
money and wealth of the needy, or against obscurantist forces that
sustain illiteracy, or against the various trends that regard bribery,
swindling and deceit as part and parcel of life success, when it is
etched in their minds that the people of the right (“Ahl al-Maymana”)
as opposed to the people of the left (Ahl al-Maysara”) are the very
believers that deserve a place in Heaven?
All things considered, many more implications of such
lethally confusing inversion are still to be demonstrated, but so far
we wonder if the right-and-left game has not given Muslims so strong a
headache that it is high time they reflected upon their condition and
went off the beaten track of flawed tradition in a bid to embark on
some raft-like ark
for “leftist believers”?!
m.h